RAS History & PhilologyЭтнографическое обозрение Ethno review

  • ISSN (Print) 0869-5415
  • ISSN (Online) 3034-6274

“The Attitude of Modernity” of Ignat Abdiralovich: The Belorussian Borderland as an Exemplary Ground for Philosophical Universalism

PII
S086954150001474-1-1
DOI
10.31857/S086954150001474-1
Publication type
Article
Status
Published
Authors
Volume/ Edition
Volume / 5
Pages
13-27
Abstract

The article is an analysis of the 1921 essay, Advechnym shliakham: Daslediny belaruskaga svetagliadu (“Going the Primordial Way. Studies of the Belorussian Worldview”), by the Belorussian thinker Ignat Abdiralovich. It begins with examining the place of Abdiralovich’s ideas in the historical dynamics of modernity and proceeds to discussing the originality of his interpretation of the social and historical experience of the Belorussians. The article focuses on the conceptual and methodological novelties in Abdiralovich’s text, which have to do with his take on the border position of the Belorussians between the Eastern European and Western European cultures. I argue that Abdiralovich reveals a heuristic character of the borderland existence of Belorussians. It is shown that the heuristics of the Belorussian borderland is grounded in the idea of fluid subjectness and is beneficial insofar as it allows us to overcome the limitations both of the traditional concept of the “belated nation”, and of the opposition between primordialism and constructivism.

Keywords
Belarus, heuristics of boderland, flowing form, interregnum, subjectness, modernity, phenomenology
Date of publication
26.12.2018
Year of publication
2018
Number of purchasers
10
Views
873

References

  1. 1. Anderson, B. 2001. Voobrazhaemye soobshchestva. Razmyshleniia ob istokakh i rasprostranenii natsionalizma [Imagined Communities. Reflections on the Origin and Spread of Nationalism]. Moscow: KANON-press-Ts; Kuchkovo pole.
  2. 2. Balibar, E. 2004. Rasizm i natsionalizm [Racism and Nationalism]. In Rasa, natsiia, klass. Dvusmyslennye identichnosti [Race, Nation, Class: Ambiguous Identities], by E. Balibar and I. Wallerstein, 49–80. Moscow: LOGO2.
  3. 3. Bergson, H. 2001. Tvorcheskaia evoliutsiia [Creative Evolution]. Moscow: KANON-press-Ts.
  4. 4. Bergson, H. 1994. Dva istochnika morali i religii [The Two Sources of Morality and Religion]. Moscow: Kanon.
  5. 5. Kant, I. 1966. Otvet na vopros: сhto takoe Prosveshchenie? [An Answer to the Question: “What is Enlightenment?”]. In Sochineniia v 6-ti tomakh [Collected Works], by I. Kant, 6: 27–35. Moscow: Mysl’.
  6. 6. Pershai, A. 2008. Localness and Mobility in Belarusian Nationalism: The Tactic of Tuteishaść. Nationalities Papers 36 (1): 85–103.
  7. 7. Foucault, M. 2002. Chto takoe Prosveshchenie? [What is Enlightenment]. In Intellektualy i vlast’ [Intellectuals and Power], by M. Foucault, 335–359. Mosсow: Praksis.
  8. 8. Rudling Per, A. 2015. The Beginnings of Modern Belarus: Identity, Nation, and Politics in a European Boderland. The Journal of Belarusian Studies 7 (3): 115–127.
QR
Translate

Индексирование

Scopus

Scopus

Scopus

Crossref

Scopus

Higher Attestation Commission

At the Ministry of Education and Science of the Russian Federation

Scopus

Scientific Electronic Library